This site, in Serrano territory in Joshua Tree National Park, was an accidental discovery on our part. We just headed out semi-randomly, on a “Let’s see what’s out there!” quest, and after a while our wandering took us down a narrowing wash lined with uninspiring rock piles. We wondered whether we would end up with a dud of a trip!
As we picked our way past yet another obstacle, enthusiasm waning, a troop of rock climbers came up behind us. I didn’t feel like being surrounded by a gaggle of strangers in the middle of nowhere so I suggested we turn back and walk down a different, larger wash we passed a while back instead.
We waved to the climbers ( who seemed as surprised to find us out there as we were to see them. I guess you always assume – or hope – that you will have nature all to yourself when you step off the beaten path ) and retraced our steps.
That turned out to be a good call. Barely a hundred yards down this new wash we struck pay dirt in a big way!
There was a nice big boulder sitting in the new wash, just the kind that is worth investigating.
And it had not just one, but two hollows! Both were covered in pictographs and petroglyphs.
The shelf forming the floor of the upper hollow is slanted and slick, about seven feet off the ground. I sure would not have liked perching up there to create these designs!
The pictographs are all in red. This is fairly common for this area and for pictographs in general.
Red pigment is usually made from hematite, and was often held sacred by the tribes that used it.
Why was red paint held sacred?
The legends of the Caihullia, who lived in this area, offers up a reason as part of their creation myth. Here is a version of it. Keep in mind that this legend about the origins of the pigment was likely in the mind of this site’s creators when they painted these images.
Caihullia creation myth:
First there were twin boys, Mo-Cot and Tem-ma-ya-wit.
Mo-Cot then created other people, and also created Coyote, who features prominently in many of the first people’s myths.
Mo-Cot taught his people to make the bow and arrow: things the people could kill each other with.
Because of the bow and arrow and the killing of other people that Mo-Cot brought to them, the people decided that Frog should poison Mo-Cot, which he did. Mo-Cot died, and his people cried for the first time when their father died.
They sent Coyote to fetch fire, so they could burn their father who was dead. Coyote was powerful and he fetched them Rockfire and Sunfire, which they used to make a fire to burn their father who was dead.
Coyote did not know that this was what they would do, and when he saw them burning his father he was dismayed and ran to get to the body of his father before it was all burned.
But the people stood around the fire and gave him no chance to reach his father. Some people were tall and some people were short, so Coyote could jump over the shoulders of the shorter people, jump right to the fire. He then scattered the embers, and he found the heart of his father, for the heart is always the last to burn. He snatched up the heart of his father and he ran away with it.
When Coyote snatched his father’s heart, he ran to the coast with it. But at times he grew tired, and he laid down to rest, and when he did this he laid down the heart of his father also, and wherever he laid it down, the blood left red stains on the ground. Those marks remain today, and that red ground is good ground: good for medicine, good for paint, good for many things. And that is why the people make paint from this ground, and why the paintings are sacred.
This is the story that the Caihullia told about the red hematite and the red paint made from it.
The red pigment was mixed with a variety of binding agents – water, egg, yucca sap, animal fat, even things such as blood or urine – and applied to the rock using a finger tip or a brush made of plant material.
The designs at this site include a wide variety of motifs, such as connected circles, rakes, diamond chains and squiggle lines, that are also found elsewhere in the region.
Some, like the diamond motifs, have a known association with female puberty rites in Southern California, and perhaps have the same association here.
Other motifs, like the rake-like elements or the grid-like designs, are the kind of imagery a person would see in their mind’s eye when under the influence of hallucinogenic substances.
Some tribes had the participants in puberty ceremonies paint panels of their vision quests during their rites. These vision quests could be brought about by ingesting hallucinogenic substances or by physical duress such as sweat lodges or spending time laying down, buried to the neck in sand that was warmed by placing coals on top.
At this site the puberty rite symbols and entoptic imagery, along with the dominant red color, suggest that this was a female puberty rite site.
The pictograph panel is overlaid with slightly weathered as well as rather fresh-looking petroglyphs. Petroglyphs are not really well-suited in this area, which lacks the soft, varnished desert rock that readily lends itself to petroglyph creation, but they are nonetheless quite common, suggesting that maybe the technique itself had special meaning and was carried out regardless of whether it was well-suited to the area or not.
There is no record of a habitation site nearby, but this site can be reached in a direct and straightforward ( except for travel distance! ) manner from a known habitation complex to the south. Since puberty rituals could include a race to a rock where pictographs were to be drawn it is very possible that this site could be a puberty ritual site, though the distance from the habitation sites would have made for quite a race indeed!
The previous photos are all of the upper hollow, which is the most prominent and better decorated part of the site. The lower panel is less detailed and more faded, but still worth a look.
This site is becoming better known as time passes. To date, visitors have been respectful and smart, leaving no trace of their visits.
If you visit here, please make sure to be respectful as well. The pictographs are easy to see without going up to them. Refrain from doing anything that would leave a mark of your passage. Touching them can easily damage them.
One of the best pictograph sites in JT (in my opinion). Certainly one of my favorites.
One of my favorites, too! This was one of the first pictograph sites I found, in the Park or anywhere, really. I held off for a long time posting it because my initial pictures were not very good. I visited it a couple months ago while on the prowl for some other things. During that trip I also found a site in a different part of the Park that I thought was really interesting to visit. As far as I know, it hasn’t been recorded before. Keep an eye out, I hope to get around to posting it soon!